✧ ∞ ✶ ∞ ✧『ルーズベルトニ与フル書』 感想文 ✧ ∞ ✶ ∞ ✧§An Open Letter to American President Roosevelt§

∞～∞　Reflections on『A Note to President Roosevelt』　∞～∞

✧ ∞ ✶ ∞ ✧　When I Was a Child　✧ ∞ ✶ ∞ ✧　

✧ ∞ ✶This is the essay I wrote when I first read

〖 The letter by Rinosuke Ichimaru 〗✧ ∞ ✶ ∞ ✧

At that time, I was 7 years old.

These reflections were written during the years from age 7 to 11.

✶ On March 26, 2026 (Reiwa 8), the anniversary of the late Mr. Ichimaru's death, the addition of these writings began. ✶

■ The Vanity of Beautification and Identity Theft ▲

(■ 美化と背乗りの虚飾 ▲)

Regarding the beautification, glorification, and "Identity Theft" (Hainori)-like exploitation of "A Note to President Roosevelt" by specific ideologies:

In light of the evidence of historical facts, Franklin D. Roosevelt took no measures whatsoever for Rinosuke Ichimaru or the nation of Japan.

Furthermore, regarding the Emperor of Japan, the only documented fact performed was the "Gyokuon-hoso" (Imperial Radio Broadcast).

■ The Indulgence and Irresponsibility of the Ruling Class ▲

(■ 支配層の享楽と無責任 ▲)

From the Meiji era through the pre-war, wartime, and post-war periods, the ruling class continued to gorge on food, enjoy abundant energy, soak in hot baths, and indulge in peaceful sleep, even under the hardships of war.

The war leaders, too, exploited a level of freedom far beyond the surveillance imposed on the Emperor. They built grand mansions with national funds, enriched their private pockets during wartime, expanded their families, and drowned themselves in wining, dining, and women. They kept concubines and fully indulged in every possible luxury and benefit born of their unrestrained greed.

■ Post-War Propaganda and the Abandonment of the People ▲

(■ 戦後プロパガンダと国民の切り捨て ▲)

Following the defeat, "war criminals" were selectively identified through GHQ intervention; however, in reality, those who never set foot on the battlefield seized control over the distribution of wealth. They uttered the absurd phrase, "The post-war era is over."

This was a cold-blooded declaration directed at the Japanese citizens who had had their homes incinerated by carpet bombing and were struggling to crawl out from the scorched earth, literally suffering from starvation.

The factions that utilized this phrase for propaganda privatized Japan for their own gain, while systematically silencing, excluding, isolating, and discriminating against the people who had lost their families.

■ The Fixation of Class and the True Nature of Hereditary Succession ▲

(■ 階級の固定と世襲の正体 ▲)

While the citizens fled in the clothes on their backs, these elites dressed in finery, pinning countless medals upon their chests. They never set foot on the battlefield, nor did they send their children to the front. Instead, they gorged themselves on food, clothing, and shelter, obsessing over their luxurious financial calculations.

The lineage of those who indulged in such pleasures has been directly inherited by the "hereditary politicians" of today.

■ The Truth of National Abandonment ▲

(■ 国民棄民化真実 ▲)

On the other hand, the people, who were never even informed of the existence of the "Note to President Roosevelt" sent from Iwo Jima, wandered in search of relief and support, only to be abandoned and treated as mere "expendable pawns" within a mountain of contradictions. This entire fact and absolute truth is manifested through the Evidence 【 § Evidence § 】.

✧✧§ ✶§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶§✧§✧✶✧

∞～∞〖 The letter by Rinosuke Ichimaru 〗Reflections on∞～∞

✧✧§ ✶§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶§✧§✧✶✧

While the official document is referred to as a "Note to President Roosevelt,"

the correct designation is 〖 The letter by Rinosuke Ichimaru 〗.

This is because, since ancient times, Japan has held the custom and culture of "Shitatameru" (認める｜したためる｜Shi-ta-ta-me-ru)—the act of writing. The term "Shokan" (書簡｜しょかん｜Sho-ka-n) was used to describe letters or written documents sent from one individual to another to convey

〖 errands and intentions 〗 or 〖 emotions 〗.

It refers to letters in a broad sense, including "Fusho" (封書｜ふうしょ｜Fu-u-sho) (sealed letters) and "Hagaki" (葉書｜はがき｜Ha-ga-ki) (postcards), used in both public and private sectors.

Historically, the most famous and significant "Shokan" in Japan is highly likely the sovereign letter carried by Ono no Imoko（小野妹子）, as recorded in the "Book of Sui" (Suishu), Chronicles of Wa.

〖 Main Characteristics and Usage 〗

Synonyms and Related Terms: Tegami (letter), Shojo (letter/epistle), Fusho (sealed letter), Shinsho (correspondence), Shosoku (消息｜news/letter), Sekitoku (尺牘｜wooden tablet letter), Letter, etc.

※ 日本語 と 英語 ※

公式文書としては『 ルーズベルト大統領への覚書 』と呼ばれていますが

正しくは〖 市丸利之助の書簡 〗と呼ぶべきです。

日本はノートはNote abookを指し覚書とは言わない。 "Note to President Roosevelt,"

日本語で「ノート」と言うと学習帳（Notebook）を連想するのが一般的です。

英語の "Note" には「短い手紙」や「覚え書き」という意味があるため歴史的な文脈では「覚書」と訳されることが多いですが　日本の歴史的 及 文化的感覚に於いて

一般的な感覚では「手記」や「メッセージ」とする方がしっくりくるかもしれません。

〖 解析結果の統合 〗

「Note（ノート）」という言葉が

日本では「学習帳」という 極めて日常的な文房具を指すのに対し　

この文書の正体は【死を覚悟した武人が敵国の首長に叩きつけた文明批評】です。

従って　現代日本語及英語表記としては

〖 市丸利之助の書簡 〗及〖 The letter by Rinosuke Ichimaru 〗が

公式表記として最も適切な言葉となります。

※ Japanese and English ※

While the official document is referred to as a "Note to President Roosevelt,"

the correct designation is 〖 The letter by Rinosuke Ichimaru 〗.

In Japan, "Note" refers to a "Notebook" and is not used to mean "Memorandum." "Note to President Roosevelt,"

In Japanese, saying "Note" generally brings to mind a school notebook (Notebook).

Since the English word "Note" can mean a "short letter" or "memorandum," it is often translated as "Oboegaki" in a historical context; however, within a Japanese historical and cultural sense,from a general perspective, terms such as "Shuki" (personal record) or "Message" might feel more appropriate.

〖解析結果の統合 〗

〖 Integration of Analysis Results 〗

While the word "Note"refers to a "Notebook," an extremely mundane piece of stationery in Japan,the true nature of this document is

【a critique of civilization, hurled at the leader of an enemy nation by a warrior prepared for death】.

Therefore, in modern Japanese and English notation,

〖 市丸利之助の書簡 〗 and 〖 The letter by Rinosuke Ichimaru 〗 are

the most appropriate terms as the official designation.

✧✧§ ✶§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶§✧§✧✶✧

These are the reflections written by me between the ages of 7 and 11,

and subsequently partially authored, revised with Kanji, and refined

by me　today, Thursday, March 26, 2026 (Reiwa 8).

✧✧§ ✶§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶§✧§✧✶✧

Deprived of food, ammunition, weapons, and combat strength, and further starving through a total lack of medical personnel and supplies, they were abandoned in silence and forced to fight until their very lives were extinguished.

As a result of this absolute starvation, there were Japanese people cast out to various battlefields who survived only by drinking muddy water, licking the bare earth, and even consuming the flesh of their fallen comrades.

食料弾薬武器戦闘力　更に　医師医療物資不足に飢え耐え　命尽きる迄戦わざるを得ない状況に置かれ黙殺放置された結果　全ての飢餓に依り泥水を飲み地面を舐め　仲間の人肉を食べて迄　生き延びた各戦地に飛ばされた日本人がいた。

Rear Admiral Rinosuke Ichimaru and

his family—they simply wanted to see their father.

They prayed to meet again, longing for him ceaselessly,

but it never came true.

The same was true for Rear Admiral Rinosuke Ichimaru,

the father of those children.

Whether the war was won or lost, he wanted to see his wife once more and hold his children in his arms.

市丸利之助少将 と 家族 は お父さん に 会いたかった。

再び会いたいと願い切望し続けたが叶わなかった。

こどもたち の お父さんで或る市丸利之助少将 も又然り 。

戦争 に 勝っても 負けても 再び 妻に会い こどもたち を 抱きしめたかった。

Written by a man who witnessed pain, suffering, sorrow, hatred, resentment, bitterness, and hell.

Amidst such pathos, tragedy, and despair, he could not bring himself to write "Save me" in his "Note to President Roosevelt."

"I want to see my wife again. I want to see my children."

"I want to spend time with my wife again. I want to go to many different places with them."

"I want to go out with everyone."

"I want to give them their fill of delicious food."

"I want to scold my children, cry with them,

and laugh with them a great deal."

"I want us all, as a family, to sleep soundly together."

痛み　苦しみ　悲しみ　憎しみ　恨み　辛み　地獄　を　見た　人間に依る

悲壮と惨劇と絶望の中 の 『 ルーズベルト ニ與フル書 』には

『 助けてくれ 』とは書けなかった。

また 妻 に会いたい。 こどもたちに会いたい。

また　妻と一緒に過ごしたい。いろんなところへでかけたい。

みんなといっしょにでかけたい。

おいしいものを腹いっぱい食べさせてやりたい。

こどもを叱り　共に　泣き　たくさん　一緒に笑いたい。

ぐっすり　みんなで　家族一緒に　寝むりたい。

"Good morning,"　 "Goodnight,"　 "Hello," 　"How do you do?"

"See you tomorrow," 　"I'm sorry," 　"Thank you,"　 "You're welcome."

I want to hear everyone's voices once again.

Bring permanent peace to us Japanese.

I just want to live in harmony, tranquility, and peace.

I don't want to do something like war.

I want to go home soon.

I don't want to die.

I don't want to die leaving my family behind.

Even if my mouth were torn open, I could never say that this was the true heart of us soldiers and fathers.

I died without saying it.

Those who were burned to death, their bodies torn apart, stabbed, crushed, broken, and incinerated—even showered with the fallout of radiation—where have all those people gone now?

The State of Japan acted as if those countless dead, those innumerable souls, and the Japanese who managed to survive, simply never existed.

日本人 に 依 る 日 本 人 へ の 怨み 辛み だけが

戦後 各地 で 残留 し

やり場 の ない 怒り が 各地 で 爆発し　変容　変貌　を　遂げた。

日本国 は ＧＨＱ が 選定した 戦犯 を 悪 とし 現在 に 至る。

彼等 の 悪 と 不出征 優遇 された 日本人 と

どちら の 罪 が 重罪か

また それらに 斯る 子孫 末裔 に 依る

日 本 国 私 物 化 が 今 尚 継 続 進 行 中 で あ る こ と か ら　

わたし は 幼少期 から 天皇 が 責任 を 取るべき 重罪人 だ と 感 じ て

ならなかった。

Only the resentment and bitterness of Japanese toward Japanese remained throughout various regions in the post-war era.

This misplaced rage exploded everywhere, undergoing a transformation and metamorphosis.

The State of Japan defined the "war criminals" selected by GHQ as the embodiment of evil, a narrative that persists to this day.

Between their "evil" and the Japanese who were privileged with non-conscription—whose sin is heavier?

Furthermore, as the privatization of Japan by their descendants is still in progress,

Since my early childhood, I could not help but feel that the Emperor is a grave criminal who must take responsibility.

今 尚 そ の 思 い は 変 わ る こ と は 無い。

何 も せ ず 暮 ら し が 守 ら れ て い る

日 本 人 は 果 た し て 何 人 な の だ ろ う か。

こ ど も の 頃 か ら こ の 疑 義 疑 問 を 払 拭 し た く て な ら な い。

不 要 な も の は 誰 も 必 要 と し な い。

兎 角 日 本 国 に 対 し

明 治 か ら 現 在 令 和 に 掛 け 全 て の 悪　の　根源　資 産 を 没 収 し

そ し て 使 い 込 ん だ 全 て の 資 金 の 返 還 を 求 め る。

加 え て　戦　争　に　於　け　る　作　戦　を　企　て　た　首　謀　者　及

明 治 期 か ら 政治 指　導　に　斯　る　

人　物　の　出　自　を　全　日　本　国　民　に　公　開　開　示　し

過去　　　から　　現在　　に　　　至るまで

何　も　か　も　全　て　白　昼　の　元　に　晒　て　ほ　し　い。

真　実　及　事　実　の　確　証　証　左　が　得　ら　れ　た　場　合　

同　様　に　是　迄　日　本　国　を　簒　奪　し　享　受　し　た　

利　益　全　て　を　没　収　し　

是　に　斯　る　金　の　返　還　完　了　を　行　い　

日　本　国　民　の　為　に　平　民　へ　降　下　し　て　ほ　し　い。

悔　い　改　め　平　民　と　し　て　

生　ま　れ　直　し　を　し　て　ほ　し　い。

Even now, that conviction has never changed.

Just who are these "Japanese" whose lives are

protected while they do nothing?

Since I was a child, I have been unable to suppress this doubt and

these questions.

No one needs what is unnecessary.

Above all, toward the State of Japan,

I demand the confiscation of all assets that are the root of evil from

the Meiji era to the present Reiwa era, and the full restitution of all funds that have been misappropriated.

Furthermore, I demand that the origins and lineages of the masterminds who planned the war operations, and all those involved in political leadership since the Meiji period, be disclosed and made public to all Japanese citizens.

I want everything, from the past to the present, to be exposed under the light of high noon.

If corroboration and evidence of truth and fact are obtained, then all profits enjoyed by those who have usurped the State of Japan must be confiscated, and the restitution of those funds must be completed.

For the sake of the Japanese people,

I want them to descend to the level of commoners.

I want them to repent and be reborn as ordinary citizens.

そ　の　お　金　で　兵　隊　さ　ん　の　遺　骨　を　見　つ　け　出　し　て

家　族　の　も　と　に　帰　し　て　ほ　し　い。

日　本　に　帰　っ　て　来　て　ほ　し　い。

そ　し　て　余　っ　た　お　金　で　

み　ん　な　の　お　墓　を　建　て　て　ほ　し　い。

空　襲　で　焼　か　れ　た　人　

原　爆　で　死　ん　だ　人　戦　争　で　死　ん　だ　人　

み　ん　な　の　お　墓　を　建　て　て　ほ　し　い。

是　が　わ　た　し　の　

こ　ど　も　の　頃　か　ら　の　願　い　で　す。

そ　し　て　此　の　先　未　来　永　劫　に　渡　り　

沖　縄　戦　没　者　慰　霊　日　と　さ　れ　る　日　を

６ 月 ２ ３ 日　と　定　め　全　国　民　に　依　る　

日　本　国　に　対　す　る　負　の　遺　産　と　し　て

黙　祷　を　捧　げ　る　国　民　の　休　日　

慰　霊　の　日　と　制　定　し　て　ほ　し　い。

I want them to use that money to find the remains of the soldiers and return them to their families.

I want them to come home to Japan.

And with the remaining funds, I want memorials to be built for everyone.

For those incinerated in air raids, those who died from the atomic bombs, and those who perished in the war—I want memorials to be built for all of them.

This has been my wish since I was a child.

Furthermore, for all eternity into the future, I want June 23rd—the day of remembrance for the war dead in Okinawa—to be established as a National Holiday.

I want it to be designated as a "Day of Commemoration," a national holiday where all citizens offer a moment of silence, recognizing it as

the "Negative Legacy" (負の遺産) directed toward the State of Japan.

尚　且　３月１０日　東　京　大　空　襲

死　者　人　数　で　は　あ　り　ま　せ　ん。

３　月　１０　日　１５ 万 人　と　し　

こ の 数 字 を 最　大　被　害　と　さ　れ　て　い　る　が　

み　ん　な　に　は　な　ま　え　が　あった　１人 １人　み　ん　な　に　あった。

別　日　に　於　い　て　も

日　本　各　地　で　数　多　く　の　犠　牲　者　が　で　ま　し　た。

硫　黄　島　に　斯　る　日　に　取　り　残　さ　れ　た　兵　隊　た　ち。　

特　攻　隊　だ　け　で　は　あ　り　ま　せ　ん。

人　　間　　魚　　雷　　他　　陸　　海　　空　　軍

他　に　も　大　勢

数　え　き　れ　な　い　程　の　日　本　国　民　が　　死　に　ま　し　た。

Furthermore, regarding the Great Tokyo Air Raid of March 10 -

It is not about the "number of dead."

While March 10 is cited as the peak of the tragedy with 150,000 victims -

Everyone had a name. Every single person had a name.

On other days as well, numerous victims were

lost throughout every region of Japan.

The soldiers who were left behind on that day concerning

I O To (Not : Iwo Jima).

It was not only the Tokko-tai (Special Attack Corps).

Human Torpedoes, and others from the Army, Navy, and Air Force.

Beyond them, an uncountable multitude of Japanese citizens perished.

§ Records of Calamity §　:

【 Systematic Evidence of Major Earthquakes and Eruptions 】

【 § 災禍の記録：主要震災及び噴火の実効的証左一覧 § 】

Date / Time (発生日時)	Disaster Name / Location (災禍名 / 震央・地点)	Magnitude / Scale (規模)	Fatalities / Missing (死者・不明者)	Remarks / Individual Evidence (備考 / 個別的証左)
1891.10.28 06:38	Nōbi Earthquake (Motosu, Gifu)	JMA Intensity 7 Equivalent	7,273	Largest inland earthquake in history. (内陸最大級の震災)
1896.06.15 19:32	Meiji Sanriku Earthquake (Off Sanriku)	JMA Intensity 4	21,959	Devastation by massive tsunami. (巨大津波による壊滅)
1914.01.12 10:05	Sakurajima Taishō Eruption (Kagoshima)	VEI 4	58	Created a land bridge to Osumi Peninsula. (大隅半島と 陸続きに)
1923.09.01 11:58	Great Kantō Earthquake (Sagami Bay)	JMA Intensity 7 Equivalent	105,385	Origin of Disaster Prevention Day. (防災の日の 由来)
1926.05.24 12:11	Mount Tokachi Eruption (Hokkaido)	VEI 3	144	Tragedy of the Taisho Mudflow. (大正泥流による悲劇)
1933.03.03 02:30	Shōwa Sanriku Earthquake (Off Sanriku)	JMA Intensity 5	3,064	Massive midnight tsunami. (深夜の巨大 津波)
1944.12.07 13:35	Tōnankai Earthquake (Kumano-nada Sea)	JMA Intensity 6	1,223	Information suppression during wartime. (戦時下の情報隠蔽)
1945.01.13 03:38	Mikawa Earthquake (Mikawa Bay)	JMA Intensity 6	2,306	Information suppression near end of war. (終戦直前の 情報隠蔽)
1948.06.28 16:13	Fukui Earthquake (Reihoku, Fukui)	JMA Intensity 7	3,769	Prompted establishment of JMA Scale 7. (震度７新設の契機)
1991.06.03 16:08	Mount Unzen Pyroclastic Flow (Nagasaki)	VEI 2	43	Impact of massive pyroclastic flows. (大火砕流の 衝撃)
1995.01.17 05:46	Great Hanshin-Awaji Earthquake (Awaji Island)	JMA Intensity 7	6,437	Destruction by direct-hit urban quake. (都市直下型の破壊)
2004.10.23 17:56	Niigata Chuetsu Earthquake (Chuetsu, Niigata)	JMA Intensity 7	68	Observed in Kawaguchi Town. (川口町にて 観測)
2011.03.11 14:46	Great East Japan Earthquake (Off Sanriku)	JMA Intensity 7	22,312	Wide-area complex disaster & Nuclear accident. (広域複合 災害・ 原発事故)
2014.09.27 11:52	Mount Ontake Eruption (Nagano/Gifu)	VEI 2	63	Worst post-war volcanic disaster. (戦後最悪の 火山災害)
2016.04.16 01:25	Kumamoto Earthquake (Kumamoto Region)	JMA Intensity 7	273	Dual quakes observed in Mashiki, etc. (益城町等で 二度観測)
2024.01.01 16:10	Noto Peninsula Earthquake (Noto Region)	JMA Intensity 7	464	Latest tragedy including disaster-related deaths. (関連死を含む最新の惨事)

I want the days of large-scale volcanic eruptions to be established as National Holidays.

火 山 大 規 模 噴 火 の 日 を 国 民 の 休 日 に 制 定 し て ほ し い。

This has been my profound wish from my childhood through to

the present day.

こ ど も の 頃 か ら 現 在 に 掛 け て 大 き な 願 い で す。

As a firm resolve and decision to never again allow deaths caused

by the ravages of war or the impact of disasters in this country,

a deliberation for a permanent peace—conducted by the Japanese people, for the Japanese people—is indispensable.

此の先二度とこの国に於いて戦争の被害に依る死者 災害に依る死者を生まない

決意決断として 日本国民による 日本国民の為の 恒久平和の 協議が必要です。

Furthermore, if even a single piece of my bone is not found,

I cannot go to Heaven, no matter how much I long to.

尚且　１本の骨ですら見つけてくれなけりゃ　行きたくても　

天国（極楽浄土）にすら　行けない。

Those who desire and provoke war never set foot on the battlefield themselves; they are merely driven by a hunger for money.

戦争をしたくてしている人間は お金がほしいだけで 自分は戦地には行きません。

Their only concern is how to usurp profits without ever going to the front lines.

戦地に行かずいかに利益を簒奪するか ただそれだけです。

Following the logic that generating conflict leads to war, they are simply making money at the expense of the world.

争いを産めば戦争が起こる理屈に沿って 世界を相手に

お金を稼いでいるだけです。

The usurpation of status, honor, vested interests, and authority by these "Hainori" (Identity Thieves) and exploiters is not something that just began today.

背乗収奪者に依る 地位名誉利権 権威簒奪は 今に始まったことではありません。

Those whose knowledge, education, and minds have been emasculated will lose the ability to leave behind descendants.

知覚教育頭脳に対し去勢された人々は 子孫を残す術を失います。

Both men and women are emasculated, required only to be humans who obey organizational structures. As a result of realizing an "Exclusionary Society" dependent on external evaluation, today's Japan has become a form that can no longer be called a "nation."

男も女も去勢され組織構造に従う人間が求められ 評価に頼る人間排除社会を実現した結果 今の日本は国とは言えない姿になってしまった。

Rinosuke Ichimaru did not seek this current state of the Japanese nation.

現日本国家の姿を 市丸利之助さんは求めてはいなかった。

In the "Greater East Asia War"—the final war name raised by Japan—where egos would collapse unless emotions were suppressed, we must not limit ourselves to a single day of memorial ceremonies.

感情を失わなければ自我が崩壊してしまう 日本国が掲げた最後の戦争名 大東亞戰争に於いて 戦没者慰霊式典たった１日限りでなく

Every single person, everyone together, must perform memorial services (Tsuizen-kuyo) every single day. If nothing is done, those who died will remain "the dead" forever.

１人１人みんなで毎日 追善供養をしていかなければなりません。何もしなければ死んだ人は永遠に死んだ人のままです。

Japan is not currently under wartime conditions.

The place to go and pray is not only Yasukuni Shrine.

日本国は現在戦時下ではありません。

お参りに行くところは靖国神社だけではありません。

Release Chidorigafuchi for public worship and, for the sake of each and every spirit (Pillar) of the fallen comrade, please break the curse that binds them.

千鳥ヶ淵も一般公開参拝解放し 戰没者一柱 一柱の為に

呪縛を解いてあげてください。

Even now, 80 years after the war, the remains of our Japanese ancestors—the people who were forced to become soldiers（兵隊） and fought to the end—lie in heaps across various nations.

戰後８０年経った今でも各国に我々日本人の先人たち 戰争で戦い抜いた兵隊にさせられた人々の遺骨が山積しています。

I want even one more bone to be returned to Japan. In Okinawa, in the world, and in the Japanese nation, there are still many people longing to return to their families.

１本でも多くの遺骨を日本に還してあげてほしい。

沖縄 世界 日本国に 家族の元に 今も返りたがっている人々が大勢います。

As with the abduction issue, please, everyone,

search for the children of Japan.

拉致問題然り 日本のこどもたちを みんなで 探してあげてください。

Police officers, please do your best. You, more than anyone,

must strive the hardest.

警察官のみなさんがんばってください。

あなたたち が　誰より １番がんばってください。

No matter how many years pass, they remain the children of Japan. Children are the treasures of all humanity.

何歳になっても 日本の子です。こどもは万民の寶です。

Please, do not do anything as cruel as forcing them back by strength.

強制的に連れ戻すなんて 残酷な事はしないでください。

We have surely learned, to the point of unbearable pain and suffering, the foolishness of entrusting this to the Japanese government. We were betrayed over and over. Deceived over and over. Destroyed.

日本政府に委ねた愚かさは もう十分 痛みと苦しみを伴う程 思い知ったはずです。何度も裏切られた。何度も騙された。破壊された。

You must take back your own child with your own hands. No one is going to save you.

自分の子は自分で取り返さなければなりません。誰も助けてくれません。

This is the reality of our Japan over decades, the fact and the truth.

是が何十年もの年月に於ける 我が日本の 現実であり 事実と真実です。

Before the fathers and mothers whose children were stolen become "bereaved families"—before they are rendered unable even to say "Welcome home"—that responsibility need not be placed on any one person, nor on the nation, nor anything else.

子を奪われたお父さんお母さんが 遺族と成る前に

「おかえりなさい」すら言えない姿にしてしまったのは

その人だけの責任でもなければ 国でもなんでもなくていい。

We have understood enough, to the point of utter exhaustion. Just let them meet face-to-face. That is all I ask.

もう十分 うんざりする程 わかったから ただ対面だけでも果たしてほしい。

If Mr. Ichimaru knew the current state of Japan, what would he think ?　Would he grieve and lament for us ?

市丸さんは 今の日本国の現状を知ったら 一体なにを思うのでしょ うか

憂い嘆いてくれるでしょうか

I do not think so. I believe he would simply depart with his family to some other country.

わたしは そうは思いません。

家族と共に どこか別の国へと 去ってしまうと思います。

War changes a person.

戰 爭 は 人 を 変 えて し ま う。

Not only in appearance and form,

姿 形 だ け で な く

But humans are transformed into something that is no longer human,

人 が 人 で は な い も の に 変 容 し

Undergoing a metamorphosis, they are turned into a different visage through added abnormalities.

変 態 が 加 え ら れ 変 貌 と 化 します。

The "Ichimaru Documents" vividly reveal that this is precisely what "Ideological Education" refers to—this specific form of education.

思 想 教 育 と は 正 に こ れ を 指 す 教 育 形 態 で あ る こ と が

市 丸 文 書 に は 如 実 に 表 れて い ます。

Just an ordinary, kind father wrote a letter, merely showing his loyalty to the Emperor, and went off to his death in battle.

ただの普通の優しいお父さんが 天皇陛下への忠誠心を示しただけの手紙を書いて 戰死して行きました。

He passed away and departed from this world.

此の世を去って逝きました。

To the children, and to his wife—

こ ど も た ち へ そ し て 妻 へ

Not even saying "Live your lives in good health,"

「 げ ん き で 暮 ら せ よ 」 さ え

Not even saying "Goodbye,"

「 さ よ う な ら 」 さ え

He passed away and departed.

言 わ ず に 逝 っ て し ま っ た と い う

I believe this Fact is nothing less than the absolute pinnacle of Truth.

事 実 は 紛 れ も な い 真 実 の 極 み で あ る と わ た し は 思 い ま す。

Please, I ask all of you,

どうか みなさんも

Through your own strength,

自分の力で

With your own mind and your own heart,

頭で 心で

Think for yourself what war truly is.

戰争とは何か 考えてみてください。

Give voice to each and every one of your thoughts and reflections,

ひとり ひとりの 思いや 考えを 声に出し

And transform them into 【 Words 】.

【 言 葉 】 に 変 え て く だ さ い。

✶✧★✧✶★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧

【 Historical Evidence and Proposals: Final Conclusion 】

【 歴史的証左 及 提言：最終帰結 】

Case ID: TF-ARCHIVE-2026-IWOJIMA-001

✶✧★✧✶★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧

✧ Conclusion ✧

✧★✧✶ Based on the aforementioned §Evidence § , ✶✧★✧

the following matters are hereby established and

proposed as immutable truths for all humanity. ✶✧★✧✧✶✧★✧✧✶✧★✧✧✶✧★✧✧✶✧★✧✧✶✧★✧✧✶✧★✧✶✧★

Chapter I

✧ Restoration of the Proper Name and Return of the Soul ✧

〖 Restoration of the Honor of　I Ou To (硫黃嶌) 〗

Rejecting the name "Iwo Jima," which was externally redefined, we shall formally restore the original place name, " I Ou To " (硫黃嶌), where the souls of the entire garrison of the former 【 Ogasawara Corps 】 and the "27th Air Flotilla, Navy Ground Forces" under the command of

Rear Admiral Ichimaru reside.

This is an indispensable measure for defending the dignity of the soul and severing the chain of national erasure and concealment of memory.

✧✧§ ✶§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧

Chapter II

✧ Reclamation of Honor for

the Ichimaru Family and Evidence of Their Grief ✧

Evidence is hereby presented that the eldest daughter, Haruko Ichimaru, amidst the severe post-war hardships and her struggle against illness, desperately defended, reclaimed, protected, and inherited the "Sword"—the sole remaining trace of her father Rinosuke Ichimaru’s soul.

実娘 長女 市丸晴子氏が 戦後の過酷な困窮と病魔との闘いの中で 父 市丸 利之助 の 唯一 の 魂 の 痕跡である 『刀』を死守 奪還 及 保護継承伝承した証左する。

In reverence for both Fact and Truth,

事実 並びに 真実を尊び

We strictly exclude all arbitrary exploitation and arbitrary utilization,

恣意的搾取 及 恣意的利用を一切排除し

And provide evidence only for the 〖 Truth of a Human Life 〗.

〖 人間一生涯の真実 〗のみを証左する。

The entire Ichimaru family endured and risked their lives,

市丸家家族一同が耐え忍び 命を懸けて

To allow these to ascend into the sacred:

神聖なるものへと昇天した

〖 ✧ Prayer for Peace ✧ Sacred Wish ✧ 〗

〖 ✧ 平和の祈り ✧ 聖なる願い ✧ 〗

This sorrow, which can be understood by no one in this world,

この世の　誰にも　伝わらぬ　悲しみを

Shall be made known to the entire world and all of its people,

全世界　世の人々に　知らしめ

By means of an unalterable administrative record (FDR Library E1-3),

改竄不能な行政記録（FDR Library E1-3）を以て

To permanently return the honor that rightfully belongs to them.

其の名誉を永久に返還する。

✧✧§ ✶§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧

Chapter III

✧ The Immutable Spiritual Heritage and the Extinction of Negative Legacy ✧

(第 三 章 ✧不変の精神遺産 及 負の遺産の滅亡✧)

The true evidence (§ Evidence §) manifested

by the 〖 Note to President Roosevelt 〗 and the 『 Miraculous Sword 』 is the complete extinction of the 【 Negative Legacy 】 of human warfare.

〖 ルーズベルト ニ與フル書 〗 並びに 『 奇跡の刀 』 が示す真の証左は

人類戦争に於ける【 負の遺産 】の 完全なる滅亡である。

It shall strictly exclude specific facilities, individuals, politics, those in power, promotional materials, curiosity-seekers, sympathizers, identity-thieves (Hainori) with biased ideologies, and the shallow.

其れは 特定施設 個人 政治 権力者 宣伝材料 興味本位者等 同情 背乗等偏向思考者 浅薄者一切排除

It is the 『 Treasure (Takara) 』 of all humanity and the Earth, serving as the symbol of permanent peace.

世界全人類 及 地球の 『 寳（たから） 』 で或り 恒久平和の象徴で在る。

✧✧§ ✶§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧§✧✶✧✶✧

©︎ 2026年3月25日(水) 〜 3月30日(月)

Visual Documentation & Media Editing

by ★TOKYO☆FLAMINGO ★Holo-Axial Humanology Founder✧

✶neji✶ ✧YURIKO EBARA✧ All Rights Reserved.

✧✧§ ✶§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧§✧✶✧✶✧

✧ Final Proposal ✧

✧ 最終提言 ✧

Implement the following within global human society, as visualized through this analysis:

本解析に依り可視化された以下の通り地球人間社会に実装せよ。

✧ The Prayer and Wish for Eternal and Permanent Peace for All Humanity on Earth ✧

✧地球人類に於ける未来永劫恒久平和の願いと祈り ✧

All people throughout the world are the primary implementers and executors. There exists no individual, nor any justification, that may strip away or usurp this right in any domain.

全世界 人類全てが 主導履行者 で 在り 此の権利剥奪簒奪する者 及 理由 は 全領域に於いて 存在しない。

✧✧§ ✶§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧

〖 ✧ Definition of March 26 ✧ 〗

〖 ✧ 3 月 2 6 日 ✧ の 定義 〗

The anniversary of Vice Admiral Ichimaru's death shall be established as the

〖 Day of Prayer and Wish for Eternal and Permanent Peace 〗 for the Japanese people.

市丸少将【存命期】の命日を 日本国民の

〖 未来永劫恒久平和の願いと祈りの日 〗 として 定め

It shall be designated as the day for the defense, recapture, and restoration of the dignity and honor of the soul, a return to the origin, and a day for the commemoration of all war dead.

魂の尊厳死守奪還名誉回復原点回帰の日 及 全戦没者追悼 並びに

Furthermore, it shall serve as a day for the repose of souls, the extinction of the negative chain of causality, and the end of the era of silencing and negating the souls of the deceased.

魂の鎮魂 加えて 負の連鎖滅亡 及 死者魂の黙殺滅亡の日とする。

✧✧§ ✶§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧✶✧§✧✶✧

【 Exclusion of Hainori 】【 背乗りの排除 】

Reject any and all acts that privatize history—

【 Beautification and Glorification plus Distortion plus Unjust Enrichment and furthermore Falsification 】

Discard these and defend as evidence at all costs, including the original Katakana script

〖 ✧ The True Voice of Rear Admiral Ichimaru ✧ 〗

✶✧★✧✶★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✧✶✧★✧✶

✶✧★✧✶★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✶✧★✧✶✧✶✧★✧✶

Theoretical Framework of Structural Analysis

構造解析の理論的枠組み

★TOKYO☆FLAMINGO★ (YURIKO EBARA)

✶TOKYO★FLAMINGO✶（えばら　ゆりこ）

Proposed analytical methodology for verification standards, fundamental logic, and structural analysis within the status of rights and authorities

綜合研究（複合的視点研究/Interdisciplinary Scholar）に於ける立証基準 及 基礎論理並びに分析解析加えて権利典拠状態に於ける提唱解析手法

Analytical Method - Base Public Domain Supporting Document -

提唱解析（Method）-Base Public Domain Supporting Document-

〖 Primary Source 〗 ★TOKYO☆FLAMINGO★ YURIKO EBARA (neji) Private Research Materials

〖 主出典 〗✶TOKYO★FLAMINGO✶　YURIKO EBARA（neji）私蔵研究資料

• From the Private Research Materials Proprietary Research Data -

  
  

  -From the Private Research Materials Proprietary Research Data-

Original Works and Authorship

原作者　著作

"Hitoribocchi no Shiny" ISBN: 978-4-909939-46-3

『ひとりぼっちのシャイニー』ISBN: 978-4-909939-46-3

Completed in 2003

"Ironna Iro" ISBN-13: 978-4-909939-47-0

『いろんないろ』ISBN-13: 978-4-909939-47-0

Completed in 2006

First Edition Publication Date: July 12, 2019

(All rights scheduled to revert after the complete termination of the WEB Division of Ishida Seihon Co., Ltd. on July 31, 2026)

（２０２６年７月３１日石田製本株式会社WEB事業部完全終了後全権利返還予定）

Archive Name: ✧TOKYO☆FLAMINGO✧ (Founded April 9, 2007)

【 Summary of Sources 】

【出典元 総括】

This analysis contrasts the "Immutable Spiritual Heritage

(Ichimaru's Letter)" and the "Disclosed Administrative Records

(FDR Library)" as proposed by ★TOKYO☆FLAMINGO★

本解析は『 不変の精神遺産（市丸書） 』及

〖 開示された行政記録（FDR Library） 〗を対比させ

✶TOKYO★FLAMINGO✶が提唱する

Reconstructed through independent Interdisciplinary Scholarship and Structural Literacy of Intellect Reconstruction

独自独力 綜合研究者滑动门辟家 及 綜合学者

並びに

〖知的体系再構築能力構造学（Literacy）〗に依り再構成されたものです。

Holo-Axial Humanology Founder

【枢機全人類学 創始】Holo-Axial Humanology Founder

©︎ Wednesday, March 25, 2026 – Monday, March 30, 2026

Visual Documentation & Media Editing

by ★TOKYO☆FLAMINGO ★Holo-Axial Humanology Founder

✶neji✶ ✧YURIKO EBARA✧ All Rights Reserved.